The Parable Of The Wine

Man with Wineskin by Niko Pirosmani.

That wine in the sacred Scriptures is spoken of according to a spiritual signification, is evident from the following passages amongst many others, In the hand of the lord there is a cup, and the wine is red,. And again, Come buy wine and milk without money, and without price, (Isaiah 55:1).

New Wine into Old Wineskins is a parable of Jesus. It is found at Matthew 9:14-17, Mark 2:18-22 and Luke 5:33-39.

Wine

Passage[edit]

The parables follow the recruitment of Levi as a disciple of Jesus, and appear to be part of a discussion at a banquet held by him (Luke 5:29).[1] The parables are told in response to a question about fasting:

And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

— Luke 5:33-35, KJV

Jesus' response continues with the two short parables. Luke has the more detailed version:

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old. And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved. No man also having drunk old wine straightway desireth new: for he saith, The old is better.

Interpretation[edit]

The two parables relate to the relationship between Jesus' teaching and traditional Judaism.[2] According to some interpreters, Jesus here 'pits his own, new way against the old way of the Pharisees and their scribes.'[1] In the early second century, Marcion, founder of Marcionism, used the passage to justify a 'total separation between the religion that Jesus and Paul espoused and that of the Hebrew Scriptures.'[3]

Other interpreters see Luke as giving Christianity roots in Jewish antiquity,[1] although 'Jesus has brought something new, and the rituals and traditions of official Judaism cannot contain it.'[4]

In his commentary on Matthew, Mark, and Luke,[5]John Calvin states that the old wineskins and the old garment represent Jesus' disciples, and the new wine and unshrunk cloth represent the practice of fasting twice a week. Fasting this way would be burdensome to the new disciples, and would be more than they could bear.[6]

Based on parallel rabbinic sayings found in Pirkei Avot, one interpreter sees the parable as depicting the difficulty of teaching disciples with prior learning as compared to teaching new, uneducated disciples.[7][8]

The metaphors in the two parables were drawn from contemporary culture.[2] New cloth had not yet shrunk, so that using new cloth to patch older clothing would result in a tear as it began to shrink.[9] Similarly, old wineskins had been 'stretched to the limit'[9] or become brittle[2] as wine had fermented inside them; using them again therefore risked bursting them.[9]The first parable of Mark Ch.2 V.21, is a continuation of Jesus' teaching in V.17 where he states his purpose for coming 'to call not the [self] righteousness, but sinners to repentance, he was interrupted by some asking about the religious practices of John Baptist and the Pharisee's disciples in regard's to fasting.

See also[edit]

Parable Of The Wine Press

References[edit]

New Wine Scripture Meaning

  1. ^ abcJoel B. Green, The Gospel of Luke, Eerdmans, 1997, ISBN0-8028-2315-7, pp. 248-250.
  2. ^ abcJames R. Edwards, The Gospel According to Mark, Eerdmans, 2002, ISBN0-85111-778-3, pp. 91-92.
  3. ^Joseph B. Tyson, Marcion and Luke-Acts: A defining struggle, University of South Carolina Press, 2006, ISBN1-57003-650-0, p. 32.
  4. ^R. T. France, The Gospel According to Matthew: An introduction and commentary, Eerdmans, 1985, ISBN0-8028-0063-7, p. 169.
  5. ^Calvin's Commentaries, Vol. 31: Matthew, Mark and Luke, Part I
  6. ^Calvin's Commentary, Volume XVI, Baker: Grand Rapids, 1981, p. 408; also online.
  7. ^Lancaster, D. Thomas. 'New Wine and Old Wineskins'. Beth Immanuel. Retrieved 18 August 2016.
  8. ^Lancaster, D. Thomas (2014). Chronicles of the Messiah, Book 2 (2nd ed.). First Fruits of Zion. pp. 381–386. ISBN978-1-892124-77-7.
  9. ^ abcCraig S. Keener, A Commentary on the Gospel of Matthew, Eerdmans, 1999, ISBN0-8028-3821-9, pp. 300-301.
Life of Jesus: Ministry Events
Preceded by
Calling of Matthew
New Testament
Events
Succeeded by
Commissioning of the Twelve Apostles
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This entry was posted on 26.07.2019.